The Promised Harvest, the True Grain, the Weeds
In the Bible, God promises to reap a harvest and
separate the true grain from the weeds. Since the scriptures cannot be broken
(Jn 10:35), this harvest must take place. Where does this promised biblical
harvest occur? Where does God judge the true grain and the weeds?
To answer these questions, we must know the how
the promise was made and how it is fulfilled. God made many promises in the
Bible, including the promise with Abraham (Gn 15:13-21). God made a covenant
with Moses and his people, but they broke it (Ex 19:5-6; Jer 31:31-32; Heb
8:7-13). This is why Jesus made the new covenant (i.e. the New Testament)
according to God's will.
God promised Jeremiah that he would plant a seed
(Jer 31:27), and roughly 600 years later, God sowed the spiritual seed of the
gospel of heaven through Jesus Christ. This is how God fulfilled his promise in
the Old Testament, but Jesus, who sowed the seed of heaven, also promised that
the time of the harvest would come (Mt 13:24-30, 36-43). That promise of Jesus
is accomplished in the time of Revelation’s fulfillment (Rv 14:14-20).
Jesus sowed the good seed and then the enemy
came to scatter the weeds. Thus, two kinds of seeds have been growing together
in Jesus' field since the first coming. At the time of harvest, the weeds are
bundled together and thrown into the fire, but the true grain are harvested to
the kingdom of heaven. Who are these true grain? Is a true grain a person who
is harvested or a person who remains in the field? Is a weed harvested or does
it stay in the field? The field represents the church and its grain are
congregation members. The weeds represent people who remain in their churches
instead of being harvested. Why do they stay? They are bundled (like weeds) by
their pastors so that they cannot be taken away (Mt 23:13). What happens to
these people who remain in the field with their pastors? According to the
Bible, they are thrown into the fire. These are the words of Jesus Christ (Mt
13:24-30). Anyone who claims that this is wrong must prove it using the Bible.
What, then, are the firstfruits that are
harvested? The seed is the word of God (Lk 8:11), and the 144,000 firstfruits
are born again of the word of truth (Jas 1:18; Rv 14:1-5). How and where are
they born? They are born of the tree of life, which produces twelve kinds of
fruit, yielding its fruit every month(Jn 15:1-8; Rv 22:1-2). The fruit of the
tree are the sons of God born of God's seed. The weeds are the sons of the
devil (Mt 13:37-39). Anyone who does not accept the word of God belongs to the
world, but anyone who listens to the word of God belongs to God (1Jn 4:5-6).
God prophesied to Jeremiah that he would plant
the seed, and then Jesus and his disciples sowed the seed to fulfill that
prophecy. Today, we go like a thief in the night to the fields where the seed
was sown so that we can harvest the true grain (1Thes 5:1-7; Rv 14:14-16). When
we do this we act according to the Bible, that is, according to the prophecies
and commands of Jesus that relate to the time of Revelation’s fulfillment.
Those who are harvested belong to God and are considered true grain (i.e. God's
sons born of God's seed). Those who remain in the field are the weeds that are
bundled and burned. This is the word of judgment that allows us to distinguish
God's children from the weeds (Mt 13:37-43; Jn 4:36-37).
The 12 tribes, being promised in Rv 7, 14, are
the gathering place for the true harvested grain. There are people, however,
who do not belong to the 12 tribes, but still claim to be orthodox. They still
claim to have salvation and to have received the Holy Spirit, but they do not
speak according to the Bible. If people who are not members of the 12 tribes
claim to be orthodox, what should the 12 tribes of New Spiritual Israel say
about themselves? This question is not even worth a response. These people must
learn what the Bible really says. Believers in the end times must judge the
truth from the lies using the Bible. Now is the time all believers must make
the promises of the Bible our way, our truth, and our life.

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