The
kingdom of Heaven and Eternal life
The
main message that God and Jesus gave in the four Gospels was the message about
the kingdom of heaven and eternal life. Anyone who does not believe this message
does not believe in Jesus or his word, because the scriptures cannot be broken
(Jn 10:35).
There
are two kingdoms of heaven in the Bible. One is the spiritual kingdom located in
heaven, and the other is the physical kingdom that is fulfilled here on earth.
There are also two kinds of eternal life; spiritual and physical. What does this
mean?
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The
kingdom of heaven in the spiritual and physical worlds
The
kingdom of heaven in Rv 4 and 21 is the kingdom in the spiritual world. Moses
made the tabernacle according to the pattern he saw in heaven (Heb 8:5), and God
came to dwell there (Ex 25:22). Jesus called himself the temple and the kingdom
of heaven because God was dwelling with him (Mt 13:24, 37). The kingdom of
heaven is like a bird perching in a tree that has grown from a small seed (Mt
13:31-32). The tabernacle of the chosen people, where the sun, moon, and stars
can be found, can be called heaven (Rv 12). The sun, moon, and stars represent
Israel (Gn 37:9-11). Thus, heaven is the Tabernacle of the chosen people (i.e.
the sun, moon, and stars), with whom the God of the spiritual heaven dwells
(refer to Rv 13:6). Jesus asked in the Lord’s Prayer for God’s will to be done
on earth as it is heaven (Mt 6:10). He also said that the gathering place for
believers on this earth is the kingdom of heaven (Mt 8:11). People who fail to
believe the words of these promises misunderstand the Bible.
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Spiritual
and physical eternal life
According
to Gn 1:26-27, God created men in the image and appearance of God. God calls the
men he creates “sons of the most high” and “gods” in Ps 82. God gave Adam the
breath of life and Adam became a living being (Gn 2:7). The living being ate the
fruit from the tree of the knowledge of good and evil and his spirit died. His
flesh returned to the dust at the age of 930 (Gn 5:5, 3:19). If Adam had not
eaten the fruit from the tree of the knowledge of good and evil, wouldn’t he
still have lived in God’s image? In Jesus’ first coming, one of the topics his
opponents liked to debate was eternal life (Jn 8:47-55). Jesus clearly assured
us that we must believe in eternal life. God, who is life, left men because the
sons of God returned to the flesh (Gn 6:1-3). From that time on all men have had
original sins, inherited sins, and the personal sins that accumulate as they
live their lives. As all of these sins added up, the human lifespan got shorter.
People lived up to a thousand years in Adam’s time, but now the human lifespan
is roughly 80 years (refer to Ps 90:10). When the sins that shrink the human
lifespan are resolved, that lifespan will increase again because God can come to
people and live with them (refer to Rv 21:4; Jas 1:15; Rom
8:9-11).
Let
us find out what Jesus said about the two kinds of eternal life.
“I
am the resurrection and the life. The one who believes in me will live even if
he dies, and the one who lives and believes in me will never die. Do you believe
this?” (Jn 11:25-27) When Jesus asked his disciples about eternal life they
affirmed that they did, indeed, believe (Jn 11:27). This was the same time Jesus
was able to raise Lazarus from the dead (Jn 11).
This,
however, is not the only example in the scriptures. God took away Enoch (Gn
5:24); Elijah went up to heaven (2Kgs 2:11); and Moses’ body was not found on
the earth (refer to Mk 9:4-8; Jude 1:9). Jesus, too, resurrected and ascended to
heaven (Jn 11:25; Acts 1:22; Rom 1:4; Acts 1:2; Heb 4:14). It must be natural
for those who believe in the Bible to believe these facts as well. Ever since
Jesus shed his blood, anyone who believes in Jesus can be redeemed from his or
her sins; God and Jesus can become his or her God (Heb 8:7-13). This is possible
because peoples’ sins can be atoned through the blood of Jesus. The Bible says
that those who have eaten Jesus’ flesh and drunk his blood before the second
coming will be raised on that day as spirits (Jn 6:51-57, 63; 1Thes 4:13-18; Rv
20:4; 1Cor 15:51-52). The spirits and flesh that appear in these references are
not those of regular people; they are the ones who become new creations by being
born again of the water and the spirit (Jn 3:5-6; 2Cor 5:17). Anyone who wants
to argue that the words of these scriptures are incorrect must have evidence to
support that claim. On the other hand, if the words of these scriptures are
correct, we must all believe them. Furthermore, there are some who persecute the
people who believe these scriptures, calling them heretics. In fact, they are
the ones who do not believe Jesus’ words, and in failing to believe, they
themselves become heretics. They are no different from the Pharisees who called
Jesus a serpent (someone who is demon-possessed) in the time of the first
coming.
Let
us examine a passage where the Jews, the chosen people, argued with Jesus over
the issue of eternal life.
(Jn
8:51-55) “I tell you the solemn truth, if anyone obeys my teaching, he will
never see death.” Then the Judeans responded, “Now we know you're possessed by a
demon! Both Abraham and the prophets died, and yet you say, ‘If anyone obeys my
teaching, he will never experience death.’ You aren't greater than our father
Abraham who died, are you? And the prophets died too! Who do you claim to be?”
Jesus replied, “If I glorify myself, my glory is worthless. The one who
glorifies me is my Father, about whom you people say, ‘He is our God.’
"
Jesus
said, “If anyone obeys my teaching, he will never experience death,” but,
because of this comment, the Jews exclaimed that Jesus was demon-possessed. The
Jews asked Jesus, “Both Abraham and the prophets died ... Who do you claim to
be?” In reply to their words, Jesus said that he would not lie as they did, but
he would keep God’s word (eternal life). This Jesus, who raised Lazarus from the
dead, also said that he would be raised to life three days after his death. This
did, indeed, take place, and after his resurrection he appeared to his
disciples, saying, “Touch me and see; a ghost does not have flesh and bones like
you see I have.” (N.B. The KJV uses “spirit” instead of “ghost.”) He also ate a
piece of broiled fish in their presence (Lk 24:39-43).
Considering
John’s testimony in Rv 21:1-4 and that of Paul in Rom 8:11, life can be given
even to a mortal body if God dwells within it. It is also written, “ ... Death
will not exist any more – or mourning, or crying, or pain, for the former things
have ceased to exist,” (Rv 21:4). Paul said, “Now when this perishable puts on
the imperishable, and this mortal puts on immortality, then the saying that is
written will happen, ‘Death has been swallowed up in victory,’” (1Cor 15:51-54).
The scriptures also say, “ ... They will be priests of God and of Christ, and
they will reign with him for a thousand years,” (Rv 20:6); “ ... They will reign
forever and ever,” (Rv 22:5).
Why
would we believe in Jesus if there were no such thing as eternal life? Eternal
life is in God’s hands, regardless of whether you are referring to the spirits
or the flesh. It is only applicable, however, to people who become new
creations; people who are born again. The “dead,” whose flesh has died in the
Lord, will be raised as spirits. Those who are alive and remain until the coming
of the Lord will live with Jesus for a long time just as people lived a long
time before Adam sinned. Having faith in this idea is the true meaning of
carrying out a life of faith. If there is a natural body, there is a spiritual
body as well (1Cor 15:44).